Hurricane Katrina: Lessons in Disaster

“Out of the south cometh the whirlwind . . .
He causeth it to come, whether for correction,
or for his land, or for mercy”

~ Job 37:9, 13

Once again, America and the world have been given an awesome reminder of the power of God’s creation. This power is so great that many men without faith stop to ponder its magnitude and come to the inevitable conclusion that the creation is mightier than they are. Incredibly though, they fail to see God who created such power and come then to the sound grasp of the infinite power of the Almighty who created and directs all things. “By the breath of God frost is given: and the breadth of the waters is straitened. Also by watering he wearieth the thick cloud: he scattereth his bright cloud: And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth” (Job 37:10-12).

Some have erroneously supposed that God began the processes of evolution and then held Himself aloof while they ran their own course. They do not see God conducting the affairs of the earth. But, they are amiss for, “He sendeth forth his commandment upon earth: his word runneth very swiftly. He giveth snow like wool: he scattereth the hoarfrost like ashes. He casteth forth his ice like morsels: who can stand before his cold? He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow” (Psalm 147:15-18). They can easily see a major storm as nature run amok. However, not only is the storm not beyond His control, but it actually comes from God and accomplishes His purpose. “The LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet” (Nahum 1:3).

In the aftermath of Hurricane Katrina, numerous theological lessons beg to be drawn out of the rubble and that which was, and is, and is to come. Undoubtedly, many will rise to that challenge and bless us with observations likely dominated by the morbid and morose. However, let us not take up the form of the strictly theological, but rather consider some biblical worldview and Christian commentary on current events—a sort of cultural exegesis.

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